How do the classical arguments for God’s existence fit into presuppositional apologetics? Or do they? Is there any place for the teleological, cosmological, or ontological arguments in presuppositionalism? And what about historical texts, artifacts, and arguments? Can evidences from history help to make a presuppositionalist case for faith or not?
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Apologetics: How Much Intellectual Common Ground Is There Between a Christian and a Non-Christian? Common Notions and Common Ground in the Writings of Cornelius Van Til
The thinking of a Christian and a non-Christian diverges at the most basic level. The believer in Jesus Christ sees all of reality from the cognitive perspective of an individual who lives with “the mind of Christ” and whose life is shaped by the Word of God (1 Corinthians 2:16). This does not cause Christians […]
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Apologetics: Did Cornelius Van Til Really Teach that Non-Christians Know Nothing?
I am not a Van Tilian presuppositionalist, though I am sympathetic with certain aspects of Cornelius Van Til’s approach. Over the past few years, I have—to the best of my knowledge—read every book and syllabus that Van Til wrote related to apologetics. Even after reading several thousand pages of Cornelius Van Til’s writings, I do […]
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Apologetics: Natural Theology, Evidential Apologetics, and Thomas Aquinas in Stanley Hauerwas’s Gifford Lectures
I recently finished reading With the Grain of the Universe: The Church’s Witness and Natural Theology, the published text of Stanley Hauerwas’s 2001 Gifford Lectures at the University of St. Andrews. In one sense, this particular iteration of the Gifford Lectures was a failure—but it can hardly be regarded as an authentic failure, because the […]
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