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It’s an accusation that’s been around a long time. Even in ancient times, critics of Christianity noticed some parallels between Christian beliefs and pre-Christian myths. In the late second century, a pagan philosopher named Celsus charged, “The Christians have used the myths of Danae and the Melanippe, of the Auge and Antiope in fabricating this story of virgin birth!” In more recent times, skeptical scholars such as Marvin Meyer and Robert Price have claimed close connections between the resurrection of Jesus and the myths of dying and rising deities that marked many pagan myths.
In the simplest possible terms, here’s what these critics contend: The most marvelous claims in the Gospels—a miraculous birth, for example, as well as the idea of a deity who dies and rises again—are paralleled in pagan religions that predate Christianity; therefore, early Christians must have fabricated these miracles based on their knowledge of pre-Christian religions.
All of us are called to follow someone’s instructions. Effective leadership is not forging a solo path ahead of others; it’s learning to follow the right instructions from the right leader at the right time. Dysfunctions in Christian leadership were typically dysfunctions in followership long before they became dysfunctions in leadership. [Read more…]
“The more I probed the Bible,” Reza Aslan declares in the introduction to his bestseller Zealot: The Life and Times of Jesus of Nazareth, “the more distance I discovered between the Jesus of the gospels and the Jesus of history” (xix).
The result of this discovery—at least in Aslan’s estimation—is that the New Testament Gospels should be treated as texts that convey something other than “history.” [Read more…]
Originally published on November 30, 2017
Once upon a time, there was a season in the church year known as “Advent.” The word comes to us from the Latin for “coming.” The purpose of the season was to anticipate the coming of Christ to earth; it was a season that focused on waiting.