I delivered this paper on an expanded definition for family ministry in May 2017 at the HOUSE Conference in Australia, a conference sponsored by YouthWorks and themed around the intersection between family ministry and ecclesiology. This post is the third part of a three-part series.
A RENEWAL OF INTEREST IN INTERGENERATIONAL MINISTRY? YES AND NO
In the late twentieth and early twenty-first centuries, church leaders from a broad range of ecclesial backgrounds began to question the assumption that discipleship occurs most effectively when it is segmented generationally. In 1988, Roman Catholic educator James William White published an influential text calling for intergenerational religious education. Lutheran educator Ben Freudenburg called for youth ministries to provide three types of programming: home-centered, peer-centered, and intergenerational. Presbyterian youth minister Mark DeVries presented a “smorgasbord of ideas to equip parents and to create intentional intergenerational connections between youth and adults” in his book Family-Based Youth Ministry. The Search Institute even developed a survey to assess the intergenerational health of congregations. And yet, as the family ministry movement has grown, the parent-equipping component has tended to eclipse the forging of intergenerational connections, particularly in evangelical contexts. The intergenerational aspect of church-as-family has been overshadowed in practice by the dynamic of family-as-church.
Why is it that parent-equipping tends to eclipse intergenerational ministry in churches? Continue reading.