I delivered this paper proposing a revised definition for family ministry in May 2017 at the HOUSE Conference in Australia, a gathering sponsored by YouthWorks College and themed around the intersection between family ministry and ecclesiology. This post is the second part of a three-part series.
3. HISTORICAL BACKGROUNDS FOR AN EXPANDED DEFINITION FOR FAMILY MINISTRY
If church-as-family ministry is so vital, why is it so difficult? Resistance to diversity in the body of Christ may be attributed in part to dynamics of sin and spiritual powers. “We do not wrestle against flesh and blood but against … cosmic powers” (Ephesians 6:12). At the same time, spiritual powers work in the context of historical realities. Furthermore, resistance to the implementation of church-as-family ministry frequently develops not because of sin but because of unrecognized assumptions and sincere differences about how best to form people in the image of Christ.
When it comes to church-as-family ministry, many of these differing assumptions and opinions find their origins in attempts to engage in faithful discipleship in social contexts that had been reshaped by the Industrial Revolution. Continue reading.